How did roles get reversed? Semiotically, I presume. Indeed, few political signifiers connote as many signs as "conservative:" it can mean (as it once did), a limited role for government beyond those duties specifically called for by the preamble to the Constitution, that government is established in order to "promote the general welfare" and "provide for the common defense." It can also mean (as it does now) conserving longtime social beliefs despite a continually evolving culture (another historical deathtrap - social conservatives in the South led to the Civil War). Hey - what about environmental conservation, which calls for the responsible stewardship of natural resources? In one sense, environmental conservation and Goldwater conservatism have a lot in common concerning definitive terms: both call for responsible stewardship - one of natural resources, one of social and fiscal resources. The key term, here, is "responsible," something of which neoconservatives know nothing.
Responsibility. Conservation. Stewardship.
Neoconservatives strive to promote a single worldview, ignoring any who dissent with even part of that view. Responsibile social policy does not shut out any views, rather, it weighs all concerns equally and comes to a fair compromise that, indeed, "promotes" the general well-being (welfare in its original sense). Dissenters in the neoconservative view are treated as subhuman: think of homosexuals and Muslims. We're spending trillions of dollars a year intervening abroad because of some screwed up sense of moral responsibility to subdue the heathen via crusade - a term applied to our present war by top governmental officials.
It makes me sick. I suppose that most who, like me, formerly identified themselves as moderate Republicans, have either become independent, or, like me, conservative Democrats. Just what is a conservative Democrat? I'll lay it out for you:
Fiscal responsibility:
- Don't worry about the rest of the world when problems at home are too great to enumerate. Instead of spending trillions of dollars a year fighting a war on two fronts, one of which was begun for no reason other than "he tried to have my daddy killed," keep our military within our borders, where they can protect us. Don't spread them out all over the board - any kid who's played Risk can tell you that it's damn near impossible to conquer Australia because it's too easy to defend: one avenue of attack, and defenders concentrated in that one avenue.
- Don't spend money we don't have. "Pay-go" was a brilliant policy: if you need to increase spending on something, make sure that you either have the revenue or can cut spending elsewhere. Or eliminate "no-bid" contracts - those are irresponsible as hell.
- I suppose it all boils down to this: don't cut taxes (revenue) and increase spending (outlay). You get one or the other, but not both.
- Again, not fiscal libertarianism, which espouses unchecked capitalism. Legally, a corporation may be an individual; however, socially, a corporation has no conscience. Historically, unchecked capitalism led to the creation of Communism - Karl Marx got to witness, firsthand, how kind capitalism was to the children of Victorian England.
- The government has no business telling people how to live. Sure, spout off all of the propaganda that Preacher tells you about the Founders and how Christian they were, but remember, at least half were Deists (look it up - a novel idea, I know). All of our "temples of democracy" resemble pagan architecture - for good reason.
- Religion has no place in the public sphere. There is absolutely no evidence that religious zealouts are any more moral and decent than agnostics and athiests. Want proof? Remember this: nearly every massacre throughout history had religion and morality at its core. Want proof? I'll give you a brief rundown: The Crusades, The Inquisition, the English civil war, American Slavery, the Holocaust, the Bosnian conflict, September 11. How many wars were caused by athiests?
5 comments:
1) "Don't worry about the rest of the world when problems at home are too great to enumerate."
What?! This is like saying "Sorry, mister, I know you're stuck on the side of the road, but I can't help you now. I'm late to a pizza party!" ...and about on that scale too, as America is very well off and our problems are generally nothing compared to that of other nations. Besides, it's not like America is totally forgetting about the problems at home and only focusing on foreign issues, but rather we're talking about percentages of each.
2) " fighting a war on two fronts, one of which was begun for no reason other than "he tried to have my daddy killed,""
uh, backed by what fact?
3) "any kid who's played Risk can tell you that it's damn near impossible to conquer Australia because it's too easy to defend: one avenue of attack, and defenders concentrated in that one avenue."
In real-life risk, airforces, navies, and nutcases-with-nukes are allowed.
4) "Religion has no place in the public sphere. There is absolutely no evidence that religious zealouts are any more moral and decent than agnostics and athiests."
If religion has no place, how, then, do said agnostics and athiests know what morality is? If they do learn it, what reason do they have to be consistent with it in society? How does America determine it's moral standard?
5) "Remember this: nearly every massacre throughout history had religion and morality at its core."
Two toddlers fight over a toy soldier. This doesn't mean that the toy soldier is an instigator of evil.
Also note that every belief, founded on some religion, is not necessarily moral. (9/11) Then again, not every war is immoral. (American revolution)
- Okay, follow this logic: "America is very well off" - by whose standards? I don't consider you "wealthy" if you're in debt by TRILLIONS of dollars.
- Foreign policy is not like roadside assistance. And your analogy is false: it's more like saying, "Sorry, mister, I know you're stuck on the side of the road, but I can't help you now, MY WIFE IS IN LABOR!"
- re: 2) - where are the "NUKE-YOU-LURR" weapons, our supposed reason for going to war? Face it, president cowboy wanted to play in the sandbox.
- re: 3) This analogy was meant to point out the financial and defensive benefits of concentrated military forces. It's a hell of a lot easier to "defend the country" when you're actually IN COUNTRY
- re: 4) Morality is a socially constructed set of rules. As a socially constructed set of rules, it is continually negotiated through cultural practice. Want an example? Take digital content. As de Sola Pool reminds us in Technologies of Freedom, the First Amendment guarantees are strongly print-based. These guarantees have by no means been uniformly extended to electronic communication, which seems to accept (THROUGH NEGOTIATED PRACTICE) regulation by public and private powers (think RIAA) that we would never tolerate for print. Do I consider the freedom of speech a moral right. Mythical-Cloud-Parent-Figure Damn right I do.
Also, Thomas Jefferson once wrote to a buddy (you know of Madison, I presume) - "If God exists as our Bible says he does, he is surely nothing more than a spoiled child."
Intelligent, educated humanists (who compose the vast majority of agnostics) believe that one should treat his fellow man well, with no expectation of reward in the afterlife. If the Bible's the only place to find morality, I worry - it's about as full of contradictory commands as anything I've ever seen.
- "two toddlers" - again, a poor analogy. Try this:
Once upon a time, there was a red toy soldier and a green toy soldier. The red toy soldier told a toddler who had become quite attached to it that "People who don't agree with us are evil. Punish them or forcibly convert them." The green toy soldier told the same thing to a different toddler, one who had become quite attached to it. The two toddlers find one another. The bigger, stronger toddler takes the other one and boils him in oil, stretches him on the rack, slaughters his family, and/or beats him into submission and steals his stuff.
I will agree with your last comment - I think that it's implied by about every entry I've made in the blog.
1) Agreed - foreign policy is not like road-side assistance, but my analogy still stands. The average American IS well off, and not just monetarily. While millions of Americans concern themselves over the price of gas going up 20 cents, there are plenty of repressed individuals concerned with life's basic necessities in other countries. Sure, we have problems here, and we are working on them. But are we so selfish and self-involved a nation as to not help other countries?
2) The stereotype of our President's hometown roots, of which you enjoy poking fun, have no relevancy here. The point is, you cannot conclude that the reason for going to war was because any feelings of revenge by our President. Furthermore, you know as well as the rest of America that Saddam Hussein intentionally wanted other countries to believe he had WMDs. Bad idea. Regardless, our actions in Iraq were noble, if nothing else for the well-being of the Iraqi people (reference previous paragraph).
3) Do you think that we have so many military resources spread throughout the rest of the world that America's homeland is not adequately protected? We have one of the greatest militaries in the world, if not the greatest, and we didn't acquire this status by being utter morons. Just because some military resources are out of this country doesn't necessarily mean that we are less protected. Quite the contrary, it's perhaps a good sign that they are all not here. In Iraq's case, we removed the threat before we *truly had the need* for all our military resources at home.
4) I don't argue the fact that a society works out it's rules - what it will determine to be unlawful. Individuals *need* to work out what is moral. (Even religious individuals, mind you, as certain religious texts omit instruction for every single possible circumstance and the morality for it must be deduced via the existing text.) But how is this done? What does each individual (especially agnostics/athiests) use as a basis to choose their morality? A person's beliefs and morality are intimately tied to religion, whatever that person's real religion (not claimed religion) may be.
I'd be extremely cautious of a religious individual who treats fellow individuals a certain way because of a potential afterlife reward. Do you give your wife flowers because you're seeking that peck on the cheek afterwards? No, it's because you love her - that cheek peck is just a nicety that sometimes results from it. The same concerning a real religion and afterlife rewards.
I never even mentioned the Bible in my first post, but you proceed to state that it's full of contradictory commands and worry that it's the only place to find morality. Let me ask you this: are you confident that you thoroughly studied your particular religious text well enough to iron out any initial impressions and contradictions? Because, as I'm sure you know, being a graduate student who studied literature, this should be the procedure when studying ANY such document, especially *ancient* documents written in a *different culture* and in a *different language*.
And logical reasoning states that it's especially important to do so if it has the potential of impacting the eternal destination of one's soul.
5) Yes, you can look at this with two toy soldiers (being separate religious texts) as opposed to one toy soldier (being the one true religion) as in my analogy.
In your analogy, is that what the soldiers said, or is that what the children heard? Each toy soldier is not necessarily an instigator of evil -- perhaps the children didn't take the time to study their religious texts well enough to iron out any initial impressions and contradictions.
The point is, the child who really misunderstood their toy soldier (religion) but thought he/she was following it is not necessarily moral. And the child who really DID understand their toy soldier (religion) but was thought by the other child to be misguided is not necessarily immoral.
THEREFORE, your argument "nearly every massacre throughout history had religion and morality at its core" is meaningless. Just because each massacre had religion at its core doesn't prove whether that massacre was right or wrong, nor does it prove whether said religious zealot was more or less moral.
"Just because each massacre had religion at its core doesn't prove whether that massacre was right or wrong"
- 'nuff said.
Or, "doesn't prove whether that massacre was right or wrong"
?????????????
Who is allowed to authorize massacre? Under what authority, earthly or not, is a massacre "right?" I'll give you the same tip I give my students. "Be CAREFUL when making sweeping statements."
I can see the evening news now: "A man in Durham slaughtered 150 people. Authorities are still trying to determine whether the man was morally right."
I give my wife flowers for sex. It's fun.
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